{"id":2613,"date":"2024-11-25T19:35:31","date_gmt":"2024-11-25T18:35:31","guid":{"rendered":"https:\/\/www.institut-nr.si\/en\/?page_id=2613"},"modified":"2026-04-08T11:04:53","modified_gmt":"2026-04-08T09:04:53","slug":"thinking-togethernessphenomenology-and-sociality","status":"publish","type":"page","link":"https:\/\/www.institut-nr.si\/en\/thinking-togethernessphenomenology-and-sociality\/","title":{"rendered":"THINKING TOGETHERNESSPHENOMENOLOGY AND SOCIALITY"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.22.2&#8243; _module_preset=&#8221;default&#8221; background_color=&#8221;#3A9A99&#8243; custom_padding=&#8221;30px||30px||true|false&#8221; locked=&#8221;off&#8221; collapsed=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; custom_padding=&#8221;0px||0px||true|false&#8221; collapsed=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.24.2&#8243; _module_preset=&#8221;default&#8221; header_font=&#8221;Roboto|300||on|||||&#8221; header_text_align=&#8221;center&#8221; header_text_color=&#8221;#FFFFFF&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h1>THINKING TOGETHERNESS<br \/>PHENOMENOLOGY AND SOCIALITY<\/h1>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.23&#8243; background_color=&#8221;#F7F7F7&#8243; top_divider_color=&#8221;#ffffff&#8221; top_divider_height=&#8221;150px&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row column_structure=&#8221;3_5,2_5&#8243; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;3_5&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.27.5&#8243; text_font=&#8221;|300|||||||&#8221; text_text_color=&#8221;#666666&#8243; text_font_size=&#8221;14px&#8221; header_font=&#8221;|300|||||||&#8221; header_text_color=&#8221;#666666&#8243; header_font_size=&#8221;40px&#8221; header_line_height=&#8221;1.5em&#8221; header_2_text_color=&#8221;#f66958&#8243; header_2_font_size=&#8221;18px&#8221; header_2_line_height=&#8221;1.5em&#8221; header_3_text_color=&#8221;#f66958&#8243; header_3_font_size=&#8221;16px&#8221; header_3_line_height=&#8221;1.5em&#8221; header_4_text_color=&#8221;#f66958&#8243; header_4_font_size=&#8221;14px&#8221; header_4_line_height=&#8221;1.5em&#8221; background_color_gradient_direction=&#8221;360deg&#8221; hover_enabled=&#8221;0&#8243; global_colors_info=&#8221;{}&#8221; sticky_enabled=&#8221;0&#8243;]<\/p>\n<h2>TABLE OF CONTENTS<\/h2>\n<p>&nbsp;<\/p>\n<p>Dean Komel \u2014 Andrej Bo\u017ei\u010d<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/01_Foreword_Komel-Booi\u0192.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Thinking Togetherness. Foreword &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>PRESUPPOSITIONS AND IMPLICATIONS<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>Dragan Prole<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/02_Prole.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Sociality in the Husserlian Cave &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>Iaan Reynolds<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/03_Reynolds.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Abstraction and Self-Alienation in Mannheim and Husserl &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>Filip Borek<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/04_Borek.pdf\" target=\"_blank\" rel=\"noopener\"><strong><em>Schwingung<\/em><\/strong><strong> at the Heart of Phenomenon. Intersubjectivity and Phenomenality &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>TRANSCENDENTALITY AND INTERSUBJECTIVITY<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>Zixuan Liu<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/05_Liu.pdf\" target=\"_blank\" rel=\"noopener\"><strong>What Is the Irreality of Social Reality? Higher Visibility Transcendental Intentionality &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>Noam Cohen<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/06_Cohen.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Subjectivity as a Plurality. Parts and Wholes in Husserl\u2019s Theory of Intersubjectivity &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>Anthony Longo<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/07_Longo.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Intersubjectivity, Mirror Neurons, and the Limits of Naturalism &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>Ka-yu Hui<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/08_Hui.pdf\" target=\"_blank\" rel=\"noopener\"><strong>The Expressive Structure of the Person in Husserl\u2019s Social Phenomenology. From Subjective Spirit to Cultural Spiritual Shape &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>DEVELOPMENTS AND REFINEMENTS<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>Liana Kryshevska<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/09_Kryshevska.pdf\" target=\"_blank\" rel=\"noopener\"><strong>The Notion of the Social World in Gustav Shpet\u2019s Conceptualization and the Ways of Phenomenology &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>Daniele Nuccilli<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/10_Nuccilli.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Wilhelm Schapp on the Narratological Structure of Intersubjectivity &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>Daniel Neumann<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/11_Neumann.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Sharing a Realistic Future. Gerda Walther on Sociality &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>Jan Strassheim<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/12_Strassheim.pdf\" target=\"_blank\" rel=\"noopener\"><strong>\u201cPassive\u201d and \u201cActive\u201d Modes of Openness to the Other. Alfred Schutz\u2019s Phenomenology of Intersubjectivity &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>Andrzej Gniazdowski<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/13_Gniazdowski.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Phenomenology of the Total State by Aurel Kolnai &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>Max Schaefer<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2026\/04\/14_Schaefer_RE.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Renewing the Erotic Relation. Michel Henry and the Lover\u2019s Night &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>COLLECTIVITY AND COMMUNITY<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>Marco di Feo<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/15_di-Feo.pdf\" target=\"_blank\" rel=\"noopener\"><strong>The Ontological Root of Collective Intentionality &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>Lucia Angelino<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/16_Angelino.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Sartre and Freud as Resources for Thinking the Genesis of a We-Perspective &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>Marco Russo<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/17_Russo.pdf\" target=\"_blank\" rel=\"noopener\"><strong>The Theater of Appearances. Social Phenomenology of Excentricity &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>Nerijus Stasiulis<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/18_Stasiulis.pdf\" target=\"_blank\" rel=\"noopener\"><strong>The Ontology of Sociality &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>Dario Vuger<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/19_Vuger.pdf\" target=\"_blank\" rel=\"noopener\"><strong>On Circumlocution as Method. From Heidegger and Debord Towards a Philosophical Praxis &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>Silvia Pierosara<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/20_Pierosara.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Managing the Absent. On the Role of Nostalgia in Individual and Social Relations &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>PARTICULARITIES AND TOTALITARITIES<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>Michal Zvar\u00edk<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/21_Zvarik.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Socrates and <em>Polis<\/em> in the Thought of Jan Pato\u010dka and Hannah Arendt &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>Zachary Daus<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/22_Daus.pdf\" target=\"_blank\" rel=\"noopener\"><strong>On the Significance of Mutual Vulnerability in Hannah Arendt\u2019s Conception of Freedom &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>Fabi\u00e1n Portillo Palma<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/23_Portillo-Palma.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Isolation and Loneliness as Categories of Social Being. Arendt and the Origin of Totalitarian Movements &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>Gintautas Ma\u017eeikis<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/24_Maoeikis.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Faustian Hope and Power. Bataille, Bloch, Habermas &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>Guelfo Carbone<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/25_Carbone.pdf\" target=\"_blank\" rel=\"noopener\"><strong>A Way Out of Nazism? Heidegger and the \u201cShepherd of Being\u201d &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>Dean Komel<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/26_Komel.pdf\" target=\"_blank\" rel=\"noopener\"><strong>On Totalitarium &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>INDIVIDUALITY AND EXPRESSIVITY<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>Evgeniya Shestova<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/27_Shestova.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Communication in the Text Space. Phenomenology of the \u201cLogic of Question and Answer\u201d &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>Manca Erzeti\u010d<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/28_Erzeti\u0192.pdf\" target=\"_blank\" rel=\"noopener\"><strong>The Hermeneutics of Testimony in the Context of Social Mediation &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>Andrej Bo\u017ei\u010d<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/29_Booi\u0192.pdf\" target=\"_blank\" rel=\"noopener\"><strong>\u201cMitsammen.\u201d Paul Celan\u2019s Poetry in the \u201cIn-Between\u201d of (Cultural) World(s) &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>Antonia Veitschegger<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/30_Veitschegger.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Disagreement about an Art Work\u2019s Value. Why It Is Unavoidable, What It Consists In, and How to Deal With It &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>TECHNOLOGIES AND CONTROVERSIES<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>Joaquim Braga<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/31_Braga.pdf\" target=\"_blank\" rel=\"noopener\"><strong>On Don Ihde\u2019s Concept of Technological Background Relations &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>\u017darko Pai\u0107<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/32_Paia.pdf\" target=\"_blank\" rel=\"noopener\"><strong>The Body and the Technosphere. Beyond Phenomenology and Its Conceptual Matrix &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>Paolo Furia<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/33_Furia.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Uncanniness and Spatial Experience. A Phenomenological Reading of the COVID-19 Lockdown &gt;&gt;<\/strong><\/a><\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/34_Authors.pdf\" target=\"_blank\" rel=\"noopener\">Authors <strong>&gt;&gt;<\/strong><\/a><\/p>\n<p><a href=\"https:\/\/www.institut-nr.si\/wp-content\/uploads\/2024\/03\/35_Index.pdf\" target=\"_blank\" rel=\"noopener\">Index of Names <strong>&gt;&gt;<\/strong><\/a><\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;2_5&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;https:\/\/www.institut-nr.si\/en\/wp-content\/uploads\/2024\/11\/Thinking-Togetherness-naslovnica.jpg&#8221; _builder_version=&#8221;4.24.2&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>THINKING TOGETHERNESSPHENOMENOLOGY AND SOCIALITYTABLE OF CONTENTS &nbsp; Dean Komel \u2014 Andrej Bo\u017ei\u010d Thinking Togetherness. Foreword &gt;&gt; &nbsp; PRESUPPOSITIONS AND IMPLICATIONS &nbsp; Dragan Prole Sociality in the Husserlian Cave &gt;&gt; &nbsp; Iaan Reynolds Abstraction and Self-Alienation in Mannheim and Husserl &gt;&gt; &nbsp; Filip Borek Schwingung at the Heart of Phenomenon. Intersubjectivity and Phenomenality &gt;&gt; &nbsp; TRANSCENDENTALITY [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-2613","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.institut-nr.si\/en\/wp-json\/wp\/v2\/pages\/2613","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.institut-nr.si\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.institut-nr.si\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.institut-nr.si\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.institut-nr.si\/en\/wp-json\/wp\/v2\/comments?post=2613"}],"version-history":[{"count":4,"href":"https:\/\/www.institut-nr.si\/en\/wp-json\/wp\/v2\/pages\/2613\/revisions"}],"predecessor-version":[{"id":2725,"href":"https:\/\/www.institut-nr.si\/en\/wp-json\/wp\/v2\/pages\/2613\/revisions\/2725"}],"wp:attachment":[{"href":"https:\/\/www.institut-nr.si\/en\/wp-json\/wp\/v2\/media?parent=2613"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}